The effort to destroy Brett Kavanaugh looks like a revenge attack on a civilization deemed too male

Article here. Excerpt:

'If Supreme Court Justice William Brennan were posthumously discovered to have aggressively groped a girl once in high school, should that fact discredit his landmark opinions expanding press freedom, legal protections for criminal defendants, and voting and welfare rights? Would it have been better for the country, from a liberal perspective, if Brennan’s judicial career had been derailed from the start? What about Justice John Marshall Harlan, whose groundbreaking 1896 dissent from the majority opinion in Plessy v. Ferguson declared that the Constitution was “color-blind” and rejected state-sponsored segregation? If Harlan had once jumped on a girl as a 17-year-old, should that one-time outbreak of boorish adolescent male hormones efface his contributions as a public thinker?

The Democratic response to the allegation that three and a half decades ago, Supreme Court nominee Judge Brett Kavanaugh assaulted a girl during a pool party bears many hallmarks of campus culture, from the admonition that “survivors” should always be believed to the claim that the veracity of the accusation matters less than the history of white-male privilege. But the most significant import from academic feminism is the idea that a long-ago, never-repeated incident of adolescent sexual misbehavior (assuming that the assault happened as described, which Kavanaugh has categorically denied) should trump a lifetime record of serious legal thought and government service. (Now, a new allegation, reported by The New Yorker, that Kavanaugh sexually assaulted a Yale classmate at a party—though the New York Times regarded the evidence as too flimsy to publish—has ramped up outrage to the point that feminists are demanding that the Ford hearings they had called for be cancelled.) The feminist nostrum that the personal is political is being weaponized to subordinate the public realm of ideas to the private realm of sexual relations—all, ironically, in the service of a highly political end: preventing a judicial conservative from being seated on the high court. The domain of Eros and the domain of public action are, however, in most cases distinct. If it turned out that James Madison had groped his domestics, it would be absurd to discard the constitutional separation of powers on that ground. Madison’s political insights are more important to civilization than any hypothetical chauvinist indiscretions.

(The ongoing eclipse of political and diplomatic history follows a similar impulse: supplanting what is seen as a too-male realm of ideas and action in favor of the history of identity-based, “marginalized” groups, defined above all by race and sex, whose direct contributions to the evolution of political thought was until recently modest at best.)'